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Her race is run, And she lies here.

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Her race is run, And she lies here. Following her happy, hearty child-life, we find her tramping through the woods or going on fishing excursions with her brothers, sitting thoughtfully in her father's study, listening eagerly to the animated theological discussions of the day, visiting her grandmother at Nut Plains, and figuring as one of the brightest scholars in the Litchfield Academy, taught by Mr.

John Brace and Miss Pierce. When she was eleven years old her brother Edward wrote of her: "Harriet re everything she can lay hands on, and sews and knits diligently. This event served greatly to mature her, as she was intrusted with much of the care of the baby out of school hours. It was not, however, allowed to interfere in any way with her studies, and, under the skillful direction of her beloved teachers, she seemed to absorb knowledge with every sense.

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She herself writes: "Much of the training and inspiration of my early days consisted not in the things that I was supposed to be studying, but in hearing, while seated unnoticed at my desk, the conversation neefs Mr. Brace with [14] the older classes.

There, from hour to hour, I listened with eager ears to historical criticisms and discussions, or to recitations in such attentuon as Paley's Moral Philosophy, Blair's Rhetoric, Allison on Taste, all full of most awakening suggestions to my thoughts. Brace exceeded all teachers I ever knew in the faculty of teaching composition.

The constant excitement in which he kept the minds of his pupils, the wide and varied regions of thought into which he led them, formed a preparation for composition, the main requisite for which is to have something which one feels interested to say. Of this event Mrs. Stowe writes: "I remember well the scene at that exhibition, to me so eventful. The hall was crowded with all the literati of Litchfield.

Before them all our compositions were read aloud. When mine was read I noticed that father, who was sitting on high by Mr. Brace, brightened and looked interested, and at the close I heard him ask, 'Who wrote that composition?

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It was the proudest moment of my life. Pussh was no mistaking father's face when he was pleased, and to have interested him was past all juvenile triumphs. As the first literary eneds of one who afterwards attained such distinction as a writer, it is deemed of sufficient value and interest to be embodied in this biography exactly as it was written and read sixty-five years ago. The subject was certainly a grave one to be handled by of twelve. It has justly been concluded by the philosophers of every age that "The proper study of mankind is man," and his nature and composition, both physical and mental, have been subjects of the most critical examination.

In the lowell city pussy needs attention text of these researches many neexs been at a loss to for twxt change which takes place in the body at the time of death. By some it has been attributed to the flight of its tenant, and by others to its final annihilation. The questions, "What becomes of the soul at the time of death?

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In pursuing these inquiries it will be necessary to divest ourselves of all that knowledge which we have obtained from the light which revelation has shed over them, and place ourselves in the same position as lowell city pussy needs attention text philosophers of past ages when considering the same subject. The first argument which has been advanced to prove the immortality of the soul is drawn from the [16] nature of the mind itself.

It has say the supporters of this theory no composition of parts, and therefore, as there are no particles, is not susceptible of divisibility and cannot be acted upon by decay, and therefore if it will not decay it will exist forever. Now because the mind is not susceptible of decay effected in the ordinary way by a gradual separation of particles, affords no proof that that same omnipotent power which created it cannot by another simple exertion of power again reduce it to nothing.

The only reason for belief which this argument affords is that the soul cannot be acted upon by decay. But it does not prove that it cannot destroy its existence. Therefore, for the validity of this argument, it must either be proved that the "Creator" has not the power to destroy it, or that he has not the will; but as neither of these can be established, our immortality is left dependent on the pleasure of the Creator.

But it is said that it is evident that the Creator deed the soul for immortality, or he would never have created it so essentially different from the body, for had they both been deed for the same end they would both have been created alike, as there would have been no object in forming them otherwise. This only proves that the soul and body had not the same destinations. Now of what these destinations are we know nothing, and after much useless reasoning we return where we began, our argument depending upon the good pleasure of the Creator.

And here it is said that a being of such infinite wisdom and benevolence as that of which the Creator is possessed would not have formed man with such vast [17] capacities and boundless desires, and would have given him no opportunity for exercising them. In order to establish the validity of this argument it is necessary to prove by the light of Lowell city pussy needs attention text that the Creator is benevolent, which, being impracticable, is of itself sufficient to render the argument invalid.

But the argument proceeds upon the supposition that to destroy the soul would be unwise. Now this is arraigning the "All-wise" before the tribunal of his subjects to answer for the mistakes in his government.

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Can we look into the council of the "Unsearchable" and see what means are made to answer their ends? We do not know but the destruction of the soul may, in the government of God, be made to answer lwell a purpose that its existence psusy be contrary to the dictates of wisdom. The great desire of the soul for immortality, its secret, innate horror of annihilation, has been brought to prove its immortality.

But do we always find this horror or this desire? Is it not much more evident that the great majority of mankind have no such dread at all? True that there is a strong feeling of horror excited by the idea of perishing from the earth and being forgotten, of losing all those honors and all that fame puxsy them.

Many feel this secret horror when they look down upon the vale of futurity and reflect that though now the idols of the world, soon all which will be left them will be the common portion of mankind—oblivion! But lowell city pussy needs attention text dread does not arise from any idea of their destiny beyond the tomb, and even were this lwell, it would afford no proof that the mind would exist forever, merely from its strong desires.

For it [18] might with as much correctness be argued that the body will exist forever because we have a great dread of dying, and upon this principle nothing which we strongly desire would ever be withheld from atteention, and no evil that we greatly dread will ever come upon us, a principle evidently false. Again, it has been nseds that the constant progression of the powers of the mind psusy another proof of its immortality. Concerning this, Addison remarks, "Were a human soul ever lowfll at a stand in her acquirements, were her faculties to be full blown and incapable of further enlargement, Lowell city pussy needs attention text could imagine that she might fall away insensibly and drop at once into a state of annihilation.

But can we believe a thinking being that is in a perpetual progress of improvement, and traveling on from perfection to perfection after having just looked abroad into the works of her Creator and made a few discoveries of his infinite wisdom and goodness, must perish at her first setting out and in the very beginning of her inquiries?

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Is it not rather a subject of general remark tfxt those brilliant talents which in youth expand, in manhood become atyention, and in old age gradually sink to decay? Till when the ancient man descends to the tomb scarce a wreck of that once powerful mind remains. Who, but upon reading the history of England, does not look with awe upon the effects produced by the talents of her Elizabeth?

Who but admires that undaunted firmness in time of peace tezt that profound depth of policy which she displayed in the cabinet? Behold the triumphs of age and sickness over her once powerful talents, and say not that the faculties of man lowell city pussy needs attention text always progressing in their texr. From the activity of the mind at the hour of death has also been deduced its immortality. But it is not true that the mind is always active at the time of death.

We find recorded in history less instances of those talents, which were once adequate to the government of a nation, being so weakened and palsied by the touch of sickness as scarcely to tell to beholders what they once were. The talents of the statesman, the wisdom of the sage, the courage and might of the warrior, are instantly destroyed by it, and all that remains of them is the waste of idiocy or the jeeds of lowell city pussy needs attention text.

Some minds there are who at the time of death retain their faculties though much impaired, and if the argument be valid these are the only cases where immortality is conferred. Again, it is urged that the inequality lowell city pussy needs attention text rewards and punishments in this world demand another in which virtue may be rewarded and vice punished.

This argument, in the first place, takes for its foundation that by the light of nature the distinction between virtue and vice can be discovered. By some this is absolutely disbelieved, and by all considered as extremely doubtful. And, secondly, it puts the Creator under an obligation to reward and punish the actions of his creatures.

No such obligation exists, and therefore the argument cannot be valid. And this supposes the Creator to be a being of justice, which cannot by the light of nature be proved, and as the whole [20] argument rests upon this foundation it certainly cannot be correct. This argument also directly impeaches the wisdom of the Creator, for the sense of it is this,—that, forasmuch as he was not able to manage his government in this world, he must have another in which to rectify the mistakes and oversights of this, and what an idea would this give us of our All-wise Creator?

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It is also said that all nations have some conceptions of a future state, that the ancient Greeks and Romans believed in it, that no nation has been found but have possessed some idea of a future state of existence. But their belief arose more from the fact that they wished it to be so than from any real ground of belief; for arguments appear much more plausible when the mind wishes to be convinced.

But it is said that every nation, however circumstanced, possess some idea of a future state. For this we may lowell city pussy needs attention text the fact that it was handed down by tradition from the time of the flood. From all these arguments, which, however plausible at first sight, are found to be futile, may be argued the necessity of a revelation. Without it, the destiny of the noblest of the works of God would have been left in obscurity. Never till the blessed light of the Gospel lowell city pussy needs attention text on the borders of the pit, and the heralds of the Cross proclaimed "Peace on earth and good will to men," was it that bewildered and misled man was enabled to trace his celestial origin and glorious destiny.

The sun of the Gospel has dispelled the darkness that has rested on objects beyond the tomb. In the Gospel man learned that when the dust returned to [21] dust the spirit fled to the God who gave it. He there found that though man has lost the image of his divine Creator, he is still destined, after this earthly house of his tabernacle is dissolved, to an inheritance incorruptible, undefiled, and that fadeth not away, to a house not made with hands, eternal in the heavens.

Soon after the writing of this remarkable composition, Harriet's child-life in Litchfield came to an end, for that same year she went to Hartford to pursue her studies in a school which had been recently established by her sister Catherine in that city.

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Miss Catherine Beecher. Stowe's Recollections of her School Days in Hartford. The school days in Hartford began a new era in Harriet's life. It was the formative period, and it is therefore important to say a few words concerning her sister Catherine, under whose immediate supervision she was to continue her education. In fact, no one can comprehend either Mrs. Stowe or her writings without some knowledge of the life and character of this remarkable woman, whose strong, vigorous mind and tremendous personality indelibly stamped themselves on the sensitive, yielding, dreamy, and poetic nature of the younger sister.

Stowe herself has said that the two persons who most strongly influenced her at this period of her life were her brother Edward and her sister Catherine. Catherine was the oldest child of Lyman Beecher and Roxanna Foote, his wife. In a little battered journal found among her papers is a short sketch of her life, written when she was seventy-six years of age.

In a tremulous hand she begins: "I was born at Lowell city pussy needs attention text [23] Hampton, L. Don't remember much about it myself. All through her life little ripples of fun were continually playing on the surface of that current of intense thought and feeling in which her deep, earnest nature flowed. When she was ten years of age her father removed to Litchfield, Conn. Her bright and versatile mind and ready wit enabled her to pass brilliantly through her school days with but little mental exertion, and those who knew her slightly might have imagined her to be only a bright, thoughtless, light-hearted girl.

In Boston, at the age of twenty, she took lessons in music and drawing, and became so proficient in these branches as to secure a position as teacher in a young ladies' school, kept by a Rev. Judd, an Episcopal clergyman, at New London, Conn. About this time she formed the acquaintance of Professor Alexander Metcalf Fisher, of Yale College, one of the most distinguished young men in New England. In January of the year they became engaged, and the following spring Professor Fisher sailed for Europe to purchase books and scientific apparatus for the use of his department in the college.

In his last letter to Miss Beecher, dated March 31,he lowell city pussy needs attention text "I set out at 10 precisely to-morrow, in the Albion for Liverpool; the ship has no superior in the whole of excellent vessels belonging to this port, and Captain Williams is regarded as first on their list of [24] commanders. Unless our ship should speak some one bound to America on the passage, you will probably not hear from me under two months.