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The trans-Atlantic passage of the Mayflower is not steeped in the same national glory as the crossing of untied Delaware or the storming of the Normandy beaches, despite the claims of local tourist attractions that it was the voyage that made a nation. There's no Mayflower equivalent on Broadway of Hamilton, the hip-hop homage to the father of America's financial system.

If anything, the piety sec theocratic tendencies of the pilgrims lend themselves more to a Book of Mormon-style parody. Americans don't converge on Plymouth Rock with the same sense of pilgrimage as, say, Gettysburg or even Graceland.

As a history student in nearby Boston in the early Nineties, I didn't even bother making the short journey myself. In the late 19th Century, there was a sfates to erect a statue to commemorate the Pilgrim Fathers that would rival the Colossus of Rhodes and dwarf New York's Statue of Liberty. But this eighth wonder of the world never came to fruition, and a more diminutive memorial was built instead.

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As for the pavilion llymouth encloses the lump of rock that marks the point of disembarkation, it is by American standards a modest marker - a canopy supported by 12 Ionic p,ymouth that could easily be mistaken for a municipal bandstand. ed by the Pilgrims and the so-called Strangers, the craftsmen, merchants and indentured servants brought with them to establish a successful colony, it agreed to pass "just and equal laws for the good of the Colony".

Yet scholars at the Constitutional Center in Philadelphia suggest it had largely been forgotten by the time the Founding Fathers gathered at Independence Hall. Nor did the Pilgrims' belief in what Robert Hughes once called "the hierarchy of the virtuous" square with the more secular poetry of the Declaration of Independence that all men are created stqtes, and endowed by their creator with certain unalienable rights.

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Besides, the Mayflower compact started with a declaration of loyalty to King James. After Washington triumphed at Yorktown against the British, and this fledging nation started to assert itself in the world, the early drafters of the American story preferred to begin their histories with Christopher Columbus, even though the Italian explorer never set foot in North America. A new country that had just expelled the British did not want to be defined by its Englishness.

Downplaying the Mayflower became an early act of sex text chat plymouth united states. Modern-day politicians have appropriated some of the messianic language from the settler era. Ronald Reagan liked to talk of "the city on the hill", ventriloquising the language used by John Winthrop as he voyaged towards New England. But Winthrop was a Puritan rather than a Pilgrim, and set sail on board the Arbella rather than the Mayflower.

It's a subtle but important difference. Unlike the Pilgrims, the Puritans, who arrived 10 years later, were not separatists. They had remained in the Church of England hoping to banish its Catholic ways from within. The Massachusetts Bay Colony that they founded to the north, the settlement that became Boston, was far more influential in the shaping of America than the Plymouth Plantation. The work ethic. The fact Americans don't take much annual holiday.

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Notions of self-reliance and attitudes towards government welfare. Laws that prohibit young adults from drinking in bars until the age of A statex prudishness. The religiosity. Americans continue to expect their presidents to be men of faith. In fact, no occupant of the White House has openly identified as an atheist. Also the profit motive was strong among the settlers, and with it the belief that prosperity was a divine reward for following God's path - a forerunner of the gospel of prosperity preached by modern-day television evangelists.

The preachers getting rich from poor Americans All these national traits have traceable roots to the Puritans.

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The Frenchman Alexis de Tocqueville even wrote in his seminal work, Democracy in America: "I think we can see the whole destiny of America contained in the first Puritan who landed on these shores. So many US tex claim to have ancestors who arrived on the Mayflower that you'd be sex text chat plymouth united states for thinking this three-sailed vessel was the size of an aircraft carrier.

For all that, just about the only time the Pilgrim Fathers loom large in the national imagination is on Thanksgiving, that pre-Christmas feast of turkey and pumpkin pie when the whole of America comes to a calorific halt. This national holiday derives from the celebration marking the first harvest inwhen the colonists sat down with the Wampanaog Native Americans.

It's been unired up as an act of peaceful co-existence, a convivial banquet which suggests that the Pilgrim Fathers were welcomed by indigenous Americans with open arms. Yet most of what American schoolchildren are taught about that holiday does not withstand close scrutiny. It's a mythology, not a history.

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There are the inconsequential inaccuracies. It's thought, for example, that venison was the main meat on offer. The modern-day menu of turkey and pumpkin pie was invented by a 19th Century magazine publisher, plymoutg Martha Stewart of her day, who had read about that first feast and lobbied Abraham Lincoln to turn Thanksgiving into a national holiday. In a fraudulent retelling, the place of the Native Americans at that table has commonly been misappropriated and misunderstood.

Thanksgiving has encouraged the idea that indigenous Americans gladly greeted white, European settlers; helped teach the new arrivals how to survive in the New World; lived together harmoniously; ed together for this slap-up celebration and then vanished from the story. It's a narrative of colonial validation; of contrived acceptance; of white comfort.

It's a storyline that accepts at face value a colony seal deed by the Massachusetts Bay Colony which plymoth a half-naked indigenous American pleading with the English to "Come Over and Help Us. Native Americans became victims of the colonists; prey to their land grabs, the exploitation of their natural resources and the fatal diseases imported from Europe from which they had no immunity.

All these tensions erupted in a series of wars between the indigenous inhabitants of New England and the colonisers who robbed them of their land.

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This, then, is a story more of conflict than collaboration, of bloodshed, not brotherhood. Thanksgiving feasts were sometimes held to celebrate victories over the Native Americans. Why overcoming racism is essential for humanity's survival As the historian David Silverman has shown in his book, This Land is Their Land, the notion that the Pilgrims were the fathers of America was seized upon by New Englanders in the late 18th Century worried that their cultural clout was not as strong as it should be as the early republic took shape.

From then on, the primacy of the pilgrims, and myths of Thanksgiving, were repurposed whenever white Protestant stock felt its hegemony was threatened.

This was especially true in the 19th Century, when waves of Catholic and Jewish European immigrants challenged the dominance of white Protestantism. They were used to establish a cultural hierarchy. That dominance persists to this day. Joe Biden is seeking to become only the second. WASP culture has traditionally been an upper class preserve, reinforced through marriage, inheritance, tfxt, and elite schools and universities.

The Pilgrim Fathers were the originators of an American class system that made Donald Trump, for all his riches, feel like an outsider.

Though his mother was Scottish-born, Donald Trump is of German stock, and grew up in Queens, an unfashionable outer borough of New York. That made him "a bridge and tunnel guy" to the WASP blue bloods of Manhattan, who sneered at him as a nouveau riche property tycoon and mocked him as a vulgar presidential candidate. Those who came ashore at Plymouth Rock were the original East Coast elite, their descendants often the target of Donald Trump's anti-elitist invective. The Pilgrim Fathers also asserted the dominance of the white race, often with murderous force.

During these early years, in a cycle of reprisal killings, there were massacres on both sides. But the savagery of the white settlers was grotesque. They sought to terrorise their enemy through attacks on non-combatants, setting fire to wigwams and putting those who escaped to the sword.

Then they shrouded this slaughter in the language of redemption, of how they had done the Lord's work by coning these ungodly souls to hell. The original inhabitants of this land came to be treated like unitef invaders.

Mayflower at what we all get wrong about the pilgrim fathers

When ina group of indigenous Americans banded together to fight the settlers, the dead body of their leader Metacom - whom the English nicknamed King Phillip - was treated like a trophy. He was decapitated and his head was displayed on a pike in Plymouth Plantation.

Not only did the colonists import African slaves, they exported Native Americans. By the s, unifed of the ships in Boston Harbour were involved in the slave trade. At least hundreds of indigenous Americans were enslaved. Racial division has long been the default setting of American life, and those first white settlers marked out the colour line in the blood of Native Americans. To this day, however, the Pilgrim Fathers continue to be portrayed primarily as the victims themselves of persecution, the original asylum seekers who fled the religious intolerance of their homeland.

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US must confront its Original Sin to move forward The retelling of the Mayflower voyage as an origin story has also promoted and sustained the belief that American history starts at the moment of European settlement. This is not so much a whitewashing of the Native-American story but its complete obliteration. It's a framing of history predicated on the contemporary belief stqtes the settlers arrived on vacant land rather than territory that had been occupied for thousands of years.

This chronicle statfs the conquerors wilfully neglects at least 12, years of Native-American chaat, a complicated and often bloody narrative. When you start reconsidering the story from the perspective of the vanquished, some ground-breaking historiographical possibilities become available. In her bestselling history of the United States, These Truths, the Harvard academic Jill Lepore argues, for example, that revolution in America began not with the Statws settlers who eventually rebelled against the king, but rather the people over whom they ruled.

In this reframing, the American patriots who took on the British are cast as the revolutionary heirs of the Native-Americans who took on the English. At least during this year's commemorations the story of the Wampanoag people will be acknowledged. This was not true 50 years ago, during the th anniversary. Though a Native American leader was invited to speak at a dinner in Plymouth, Massachusetts, he was not allowed to deliver his prepared text.

It had described the arrival of the Mayflower as the beginning of the caht for his people, a hard truth considered too unpalatable for the city sex text chat plymouth united states attending a self-congratulatory banquet. Giving the Wampanoag more prominence in these commemorations will be regarded as a long overdue corrective, turning the celebration of a voyage into more wex a quest for understanding. But make no mistake - the American history wars will continue to wage and the Pilgrim Fathers will be proxies in that battle.